Skip to main content

Messiah

This "war" that Israel is committing on Palestine has been eagerly anticipated by evangelical christian nationalists for some time. About a couple decades ago, evangelical leaders have been building strong ties to the Israeli government and the Zionist movement.  The Zionist movement of Israel and the christian nationalists have become very strange bedfellows. Zionists use the christian nationalists political power in the US, especially in Washington, DC, to further their agenda, which is the eradication of any chance of a Palestinian state. The christian nationalists further their agenda to bring on Armageddon so the Jews may be turned into Christians or burn when their Messiah, Jesus, returns and rids the world of all the undesirables, mainly anyone who is not an evangelical white US citizen. They really don't like each other, but are alright as long as their purposes are served; the ends justify the means, in other words. For some people, I may be putting this a little too bluntly, however, this is part of the mix and politics happening right now.

Unfortunately, it was early Congregationalism that planted some of the seeds of a hard, puritanical, and selective Christianity, where there is much evil in the world and other people. Pilgrims didn't come here for religious freedom, they came to practice their version of Christianity and have the right to kick out anyone who disagreed with them. The First Great Awakening was lead by many Congregational leaders like, Rev. Jonathon Edwards, had God dangling sinners over the pit of hell. Though many Congregational churches, pastors, theologians, and members have left this theology of original sin behind, we cannot say we are free of this. The theology, mythology, ideology, and practice of an angry God who only sees sinners is alive and well in our country. 

There is much in the prophets and prophecy of the Bible that share this view of an angry God, promote this theology, creating fear of the world and those around us. In Isaiah alone, there are many times the number of chapters and verses of the angry God and the bad, bad people, than versus like today, which call for comfort, reconciliation, and a time of peace. What we often don't realize, is that these prophets are only a small part of Israel's history, about three hundred years, from the eighth to the fifth century BCE, that covers fifteen hundred years from Moses until Christ. Isaiah today evokes the story of creation where God speaks and the universe is created. A voice calls out, "Let there be a way, a highway, mountains lowered and valleys raised..." It is promising that unlike the journey of Moses and the people trudging through the desert for forty years, this journey home will be much smoother, safer, and gauranteed to make it in their lifetime. Throughout the sixty-five chapters, there is a lot of bluster, calling out the sins and promise of punishment. However, God does not cut the covenant. The Hebrew people are still God's people and God continually prepares the way for a chance for reconciliation, leading them gently like a shepherd who leads and cares for the mother ewe. 

Too many Christians and others believe in a God that regularly, and almost exclusively, uses violence to control people, to make them do His will. It is the threat of hell to make them repent and eternal punishment for those who don't. It is the natural disasters that God uses to punish the wicked. The sword and weapons of war are God's greatest tools. However, the one whom we call Messiah, Christ, Jesus of Nazareth is the shepherd who leads and cares for people gently and with love. We are called to repent, to turn toward the way of God, walk the path of peace paved with justice. All the laws and all the prophets are summed in this, the Messiah reminds us, "to love our neighbor by doing to others what we want done to ourselves." Amen.


Comments

Popular posts from this blog

Great is your Faith

 Who knows about the passenger ship St. Louis during WWII? It was a ship filled with mostly German citizens, who were Jews trying to flee the Nazi regime that was supposed to go to Havana, Cuba. When it arrived in Cuba, the government changed its mind and the ship went up the East Coast of the United States, looking to dock and save the 937 passengers from what was going on during the Holocaust. Cables were even sent to President Franklin D. Roosevelt but went unanswered because of the "American First" propaganda was strong in our nation. During our trip to Washington, DC and the Holocaust Museum, as we were talking about it the night before, I mistakingly told the youth that Anne Frank and her family were on that ship sitting in the New York harbor just out of reach of safety before they were turned back to Europe. The Frank family did apply for refugee status here in America, but were denied, again, because people and leaders didn't think or act that their lives mattere

Going up the Mountain

 Who heard of St. Anselm? He was a Bishop in the 11th century who put the final nail in the coffin of the theology that says that Jesus died to pay a debt to Satan so we can be released and go to heaven. Yes, for the first thousand years, most Christians thought Jesus died to pay a ransom to Satan to free us. St. Anselm thought if God was truly God and no one could stand against HIM, then nothing was owed to Satan. Then how this goes is that the debt wasn't owed to Satan but to God. St. Anselm lived in a world dominated by the church and kings, nobles, and a time when honor wasn't about doing the right thing, but who had the power. And because we weren't God, we didn't have the power, so we were slaves, servants, chattel to God whose very existence was an affront to God, until Jesus paid for our very lives and souls and then, then we had a chance to get into heaven. This fermented and grew until it became the individual quest for salvation that was removed from our worl

Rainbows and Hearts

 In the story of Noah, we hear and see the first time the word, "covenant" used in the Bible. In the prophecy of Jeremiah, he tells of the last covenant that will be given to us humans. The first covenant is given not just to Noah and humanity, but to every living thing and the world itself. The last one will be written on our hearts. In the story of the great flood, it is Noah who sacrifices and worships God that causes God to regret the action of flooding the world and so God makes the sign of the rainbow to remind Godself never to destroy the world again. Of course, the rainbow is a bow of an archer a weapon that is now turned upside down which can't be used to harm or destroy. Whether or not we believe in a flood that covered the whole world or just a portion, the story gives us assurance that God isn't in the world-ending business anymore. God literally hung up their weapon as a sign of peace to all life and a reminder not to do it again. On Friday night, we had